So, I was all apocalyptical the other night. Does it matter what triggered it, or why? It is the same feeling I used to get walking out of my therapist’s office after a hard session dissecting tribal codes or automatic responses, and align myself with Chicken Little – “The sky is falling, the sky is falling.” So, I know that I am drawn to those also who like to run around and shout or sing or whisper “The sky is falling, the sky is falling.” And I had been indulging in some aligning.
Of course, it was late at night, L was already snoring, the boys nestled snug in their beds too. There was a different tenor to the sky falling than there had been in the past, apocalyptic but without the overwhelming fear that used to arise in me. Just a vague uneasiness, and as I sat and held it, there was a strong sense of “There is no life here for me; there is nothing to see, time to move on.”
And, as I often do, I picked up one of my current non-fiction reads, and opened it to see what might speak to me. Here is what I found:
“the essential thing, the great spiritual teachers constantly remind, is to see oneself in the proper perspective. “Pay attention to yourself!”
This approach was imprinted irrevocably on the tradition of Evagrius Ponticus, one of the more influential of the Egyptian monks.. Evagrius…emphasized honest self-knowledge. He set himself the task of detailing the different traps and temptations that can distort understanding by imposing on the mind some false perspective. Evagrius called these traps logismos – thoughts that bewilder and befog the mind so that slowly, bit by bit, we drift into a world of self-destructive fantasy.
The problem, Evagrius took care to point out, lay not in “bad thoughts” but in a process of bad thinking that is really wrong vision- seeing things from the perspective of our fears and fantasies (unrealities) rather than seeing things truly…Logismos are the arch-enemies of the soul, the demons from within that destroy proper perspective on the world, and thus prevent us from concentrating on the actual reality of our life, leading us further and further from our actual condition, making us try to solve problems that have not yet arisen and need never arise.”
Well, that is not the part I opened up to, but I did read it later, to help further understand what I had actually opened up to and read. You see, I knew that my actual condition was being spoken to by the words that follow:
“Avarice, or the love of money, is the third type of logismos. Evagrius’ concern is not “materialism” as we moderns usually think of it, but futile planning for an unreal future.”
Yep, that was it – futile planning for an unreal future. I don’t know what our future holds. Where we will live, how we will support ourselves and the boys. In a very real way, I do not know what the spring will look like. We have been like the squirrels, we have nuts stored away for the winter, we are debt free other than a mortage, we are very fortunate. But we cannot live without jobs for ever, and we are trusting that Way will open.
I read on, “He defines avarice not as pure material greed but as “the principle of thinking about what does not yet exist,” a preoccupation with hopes and fears, with imaginary or future things. Hoarding money (or anything else) reveals lack of faith, Evagrius counsels; leave the future to God.”
For me, one of the main tenets of Friends is George Fox’s statement:
“And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could tell what to do, then, Oh then, I heard a voice which said, "There is one, even Christ Jesus, that can speak to thy condition," and when I heard it my heart did leap for joy. Then the Lord did let me see why there was none upon the earth that could speak to my condition, namely, that I might give him all the glory; for all are concluded under sin, and shut up in unbelief as I had been, that Jesus Christ might have pre-emninence, who enlightens, and gives grace, faith, and power. Thus, when God doth work who shall let [prevent] it? And this I knew experimentally.”
For a long while, I have been holding this apocalyptic tendency in the Light, asking for Christ Jesus to speak to my condition. In different ways, in silence and through others, I have been delivered from the overwhelming gripping fear that was a core part of my being. And I have still waited, to see if there was more.
I know my deepest deepest desire, at the core of who I am and who I was created to be, is to walk in truth. I know the seeking for truth is another reason why I was drawn to Friends. I know that Meeting for Worship and my daily retirement times of silence allow the Light to expose where I believe lies, and where I live far from the truth.
For me, this apocalyptic tendency was to live far from the truth. To quote Evagrius “a preoccupation with hopes and fears with imaginary or future things.” With that which is not real at the moment. Futile planning for an unreal future.
I remember, as a child, being terrified of a teaching I heard on the end of the world. The truth is that even if I knew the world was to end tomorrow, that would not change one bit of how I live today. Because how I live today is seeking to be faithful to that which I believe I am called to do. Each day. Each moment. I live it imperfectly, of course. Nevertheless, it is still what brings meaning to my life.
I pray, as I walk in this reality of knowing the truth of avarice in my soul, that grace continues to set me free.
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Quotes not from George Fox are from The Spirituality of Imperfection, Storytelling and the Search for Meaning, Ernest Kurtz and Katherine Ketcham.
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